“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
-Matthew 28:19-20
“Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
-Matthew 22:36-40
What is it that God calls us to do as Christians?
This is the question we should be asking ourselves, and the answer to that question should be dominating our lives.
Rwanda was a shaping experience for me, and I had never really thought deeply and philosophically about this question. It’s one of those things that I think we assume we know the answer to without actually thinking about answering the question.
Rwanda changed that. My preconceived notions of what God is calling us to do in the world and who God is calling us to be in the world were challenged.
The tragedy of the modern Christian Church is that we have largely fallen into two camps.
There is one camp that firmly declares our duty to evangelize. Our duty to preach the gospel and save sinners and make disciples of all nations. “But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” – 2 Timothy 4:5.
There is then another camp that trumpets our obligation to the poor, to the hurting, to the most vulnerable. To love our neighbors as ourselves. “If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.” – 1 John 3:17-18
The fundamental flaw with both camps is that they are in fact both right. The problem lies in that both camps have excluded the truth of the other’s position.
I don’t think this is entirely an issue of false doctrine. Indeed, there is plenty of false doctrine, and it can appear on both sides, and we should not tolerate it in the slightest. What this is though is a case of incomplete doctrine.
The fundamental truth that we need to grasp is that Jesus gave us both the Great Commission and the Great Commandment. Jesus commands us to make disciples and bring salvation to the darkest corners of the earth. Jesus commands us to love our neighbors and bring relief to a hurting and broken world. This is the answer to the question of what God has called Christians to do.
Obviously salvation is of eternal consequence and physical relief is fleeting. We are allowed to prefer that people be saved before they are fed, but we are not allowed to ignore the second half of Christ’s command simply because we are fulfilling the first. The commands are not mutually exclusive and should not be treated as such.
We need to break free from our two camps and find where God has called us to live – fulfilling the entirety of His commands.
“Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.”
-John 14:21



